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"...Allah desires to keep away uncleanness from you people of the House and make you pure as pure can be. Holy Our'an (33:33)

All exegists of the Holy Qur'an and narrators of the Prophet's traditions, unanimously agree that the word Ahlul-Bait, or the Household of the Prophet as used by Almighty Allah in the Qur'an, refers only to four persons: The Prophet's daughter Fatima (a.s.), her husband Ali (a.s.) and their two children Hasan (a.s.) and Husain (a.s.).

The famous exegist Suyuti in his renowned commentary Our al-Manthur' cites Tabarani's narration from Umm Salama that the Prophet once told his beloved daughter Fatima to call her husband Ali and their two sons Hasan and Husain. When they came, the Prophet covered them with a Fadak (a place near Madinah) cloak and puffing his hand on them, said: 0 Allah! these are the ahl of Muhammad (another version says aal i.e. family), so, shower your blessings and favours on aal Muhammad as you showered them on aal Abraham; You are the Praiseworthy, the Glorious.. Umm Salama said that she raised the cloak to join them, but the Prophet pulled it out of her hand and said: You are (also) on the right'. (1)

Another narration from Umm Salama says that once the Prophet was in her house lying on a mattress, covered with a cloak from Khaibar when his beloved daughter Fatima (a.s.) entered with a dish called aI-Khazira (a kind of food). The Prophet asked her to call her husband (Ali) and her two sons, Hasan and Husain. She called them and as they all sat together to eat, Allah revealed the following verse to the Prophet. "...Allah desires to keep away uncleanness from you, o' people of the House and make you pure as pure can be . Holy Qur'an (33:33)

Upon this the Prophet covered them all with his cloak and lifting his hands towards the sky said: "0 Allah! this is my family and the nearest of my kin, keep away from them uncleanness and keep them pure as pure can be'.

Umm Salama adds that thrice the Prophet repeated these words and when she poked her head under the cloak and asked him Am I with you? In a refraining gesture, he said twice: "You are (also) among the righteous. (2)

On many an occasion the Prophet explained the meaning of this verse to the Muslims and drew their attention to its significance. Abi Sa'id Khidri quotes the Prophet as saying: "This verse was revealed concerning five persons): Myself, All, Fatima, Hasan and Husain. "…Allah desires to keep away uncleanness from you, people of the House and make you pure as pure can be." (3) Holy Qur'an (33:33)

A Tradition from A'isha who was a wife of the Prophet, also confirms the five persons meant in this verse. She says: once the Prophet came wrapped up in a cloak of black hair. After a while Hasan entered and he took him inside the cloak, then Husain came and joined them inside the cloak. Soon his daughter Fatima came and he took her inside also; then Ali entered and he was also taken inside the cloak. When all five of them were assembled under the cloak, Aa'isha says the Prophet recited (the purification verse) as a further confirmation of the Ahul-Bait's dignity, as the verse had already been revealed earlier concerning these five infallible: "Alit desires to keep away uncleanness from you, People of the Ho use and make you pure as pure can be. " (4)

Another famous narration found in Islamic works, says that after the revelation of this verse the Prophet while passing his daughter Fatima's (a.s.) house on his way to the mosque for the dawn prayers, used to call:

"To prayer, 0 Ahlul-Bait, to prayer; Allah desires to keep away uncleanness from you, People of the House and make you pure as pure can be. " (5)

This is how the Holy Qur'an refers to the Ahlul-Bait (a.s.), and makes clear their infallible personalities, which are far from uncleanness, disobedience error, sin and personal whim.

Their character and etiquette are models of perfection to be emulated by the Muslims. The Qur'an's emphasis on their noble status and lofty position was to urge the Muslim nation to follow their bright examples and refer to them after the Prophet for information and guidance concerning divine laws and its decisions. They are the one towards whom the Muslim nation looks for a practical criterion of Islam, and refers in matters relating td differences of ideas, opinions and thinking.

Numerous verses of the Qur'an prove these facts and leave no one in doubt as to the leadership of the Ahlul-Bait after the Messenger of Allah (s.a.w.). The Prophet's daily morning habit of stopping at his daughter Fatima's house and addressing her Household as Ahlul-Bait meant that he was practically explaining the purification verse of the Qur`an for the Muslims. The Prophet was drawing the attention of the Muslim nation, towards the significance of his Ahlul-Bait, so they could love, obey and follow them, and be prevented from going astray.

Tabrani, quotes the following from Abi Hamra who was a witness to the Prophet's daily habit: "For six months I regularly saw the Messenger of Allah who on approaching the door of All and Fatima, used to recite this verse:

"Allah desires to keep away uncleanness from you, People of the House and make you pure as pure can be. (6) Holy Qur'an (33:33)

The famous scholar Fakhruddin Razi, in his renowned commentary al-Tafsir al-Kabir', commenting on the verse:"And enjoin prayer on your followers and steadily adhere to it... (20:132) says that after its revelation the Prophet used to go to Ali and Fatima every morning and call them to prayer. And He did this for months.

Hammad ibn Salama, quoting All ibn Zaid, on the authority of Anas has also given an identical narration. (7)

Thus it is clear from the above discussions that the Prophet's daily habit of stopping at his daughter Fatima's (a.s.) house and addressing her Household as Ahlul-Bait, was not without reason. In fact he was expounding the meaning of the term Ahlul-Bait and practically explaining to the Muslims the purification verse and the particular persons meant by it. To be more precise, he was drawing the attention of the Muslim nation towards the significance of his Ahlul-Bait and their leadership after him so that the Muslims should love, obey and follow them.

Before proceeding any further, it is necessary to clear any doubts that may arise in the minds of our readers, that this verse may also include the wives of the Prophet - as some are bound to misinterpret. The fact is, it absolutely does not, as is crystal clear from our above discussion which has proved that it is exclusively addressed to the five persons already mentioned, four of whom are males, with the exception of the Prophet's daughter Fatima (a.s.).

Moreover it is obvious from the use of the masculine gender in this verse - clear for those acquainted with the Arabic language - the words ankum and yutah-hirakum meaning from you' and purify you' used in the Qur'an are masculine terms and refer to the said persons collectively, the majority of whom are males. If Allah had addressed the Prophet's wives - as some misconstrue - then the Qur'an, the finest masterpiece of Arabic language would surely have used the feminine gender ankunna and yutah-hirakunna instead of the masculine, because they numbered more.

Thus it is evident that this verse draws a clear picture in the minds about the true objectives of the Book of Allah. By emphasizing the purity and infallible leadership on the unwavering axis called Ahlul-Bait , it endeavours to build the edifice of the Muslim society on the solid base of cleanliness and virtue.

Moulana Ali(SA) said The Real Guidance .
Turn to God and to His prophet for guidance whenever you feel uncertain as to what you have to do. There is the commandment of God delivered to those people who He wishes to guide aright:“O people of the Faith! Obey God and obey His prophet and those from among you who hold authority over you. And refer to God and His prophet whenever there is difference of opinion among you.” (4:59)To turn to God is in reality to consult the Book of God; and to turn to the prophet is t follow his universally accepted traditions.

Amerul Mumeneen Moulana AliIbnay Moulana AbiTaib(SA) said
If the eyes of a female cry over a man that oppressed her,angels will curse him with every step he walks.
Also Moulana Ali(SA)said
As water drops make a river ,thoughts
make character and faith .

************

So far as presumptions of actions and things, lawful, legitimate and allowable or unlawful, forbidden and prohibited are concerned, accept the rulings of the Holy Book.

Confirm and testify the truth said before (religions of ancient prophets). Take lessons from history for your future because history often repeats itself, and future nations of the world will mostly follow the footsteps of those who have passed. But this whole world is going to end and every individual has to leave it some day or the other.

Keeping in mind the Might of Allah, be particularly careful not to swear by Him unless you are taking an oath for a true and lawful affair.

AMERUL MUMENEEN MOULANA ALI(SA) SAID IN ONE SERMON :-"{I praise Allah seeking completion of His Blessing, submitting to His Glory and expecting safety from committing His sins."}

And also Moula Ali(SA)said,
Overlook and forgive the weaknesses of the generous people because if they fall down, Allah will help them.

I appreciate an old man’s cautious opinion more than the valor of a young man.

Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA) said about Prophet Mohammad(SAS)

In this way ages passed by and times rolled on, fathers passed away while sons took their places till Allah deputised Muhammad (peace be upon him and his progeny) as His Prophet, in fulfilment of His promise and in completion of His Prophethood. His pledge had been taken from the Prophets, his traits of character were well reputed and his birth was honourable. The people of the earth at this time were divided in different parties, their aims were separate and ways were diverse. They either likened Allah with His creation or twisted His Names or turned to else than Him. Through Muhammad (SAS) Allah guided them out of wrong and with his efforts took them out of ignorance.

Then Allah chose for Muhammad, peace be upon him and on his progeny, to meet Him, selected him for His own nearness, regarded him too dignified to remain in this world and decided to remove him from this place of trial. So He drew him towards Himself with honour. Allah may shower His blessing on him, and his progeny.

Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA) also said,
A virtuous person is better then virtue and a vicious person is worse than vice.

(vicious persons termed as,layeens i had seen3 in my life in one year experience -khuda dey unhay dugna azab aur bhej unpar badi lanaat ameen...badua by me (hussaina through holy line hurmaat vaselamubaraak.)

There is no greater wealth than wisdom, no greater poverty than ignorance; no greater heritage than culture and no greater support than consultation.

ALLAMDOLILALLAH THIS SITE IS DOING QIDMAAT BY THE DUA MUBARAAK AND RAZA MUBARAAK OF 52 DAI ZAMAN MOULA BURHANUDDIN MOULA (RA) SINCE YEAR 2007 RAJAB MAHENA .THIS IS BARKAAT SINCE THAT HOLY DAY FOR THIS SITE .AS THIS SITE IS AT TOP OF SEARCH IN GOOGLE SEARCH ENGINE RESULTS FOR {MOULANA ALI(SA) } AND {HOLY SAYINGS OF MOULANA ALI(SA)} ,TWO CATEGORIES IN GOOGLE SEARCH }IS BEST FOR MY SITE AND SAWAAB .I RECEIVED NOORANI DUA RAZA MUBARAAK ON MONTH OF RAJJAB UL ASAHAB,AMERUL MOMENEEN MOULANA ALI IBNAY ABITALIB(SA)'S MUTABAREEK MAHENA ,THE DATE WAS 28 RAJJAB ...THIS DATE IS EHMEYAAT WAYS THIS WAYS :-

1>MOULANA ALI(SA) SAID KALEMATU- SHADAAAT ...FIRST TIME ON THIS DATE TO RASULALLAH(SAS).

3>DUA MUBARAAK RECEIVING DAY WAS SATURDAY,28 RAJJAB 1428 ...THE DAY SATURDAY MAMSOOL IS AMERUL MOMENEEN MOULANA ALI IBNAY ABI TALIB(SA).

NOW SITE IS RUNNING UNDER THANDA SAYA OF SYEDNA MUFADDAL SAIFUDDIN MOULA (TUS)53 DAI E ZAMAN .SO SITE IS MANAGED BY

“Verily you have been allowed time till the known Day. “ (Qur’án, 15:38; 38:81)

Thereafter, Alláh inhabited Adam (p.b.u.h.) in a house where He made his life pleasant and his stay safe, and He cautioned him of Iblís and his enmity. Then his enemy (Iblís) envied his abiding in Paradise and his contacts with the virtuous. So he changed his conviction into wavering and determination into weakness. He thus converted his happiness into fear and his prestige into shame. Then Alláh offered to Adam (p.b.u.h.) the chance to repent, taught him words of His Mercy, promised him return to His Paradise and sent him down to the place of trial and procreation of progeny.

Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA)The Holy Qur’án and Sunat

But the Prophet left among you the same which other Prophets left among their peoples, because Prophets do not leave them untended (in dark) without a clear path and a standing ensign, namely the Book of your Creator clarifying its permission and prohibitions, its obligations and discretion, its repealing injunctions and the repealed ones, its permissible matters and compulsory ones, its particulars and the general ones, its lessons and illustrations, its long and the short ones, its clear and obscure ones, detailing its abbreviations and clarifying its obscurities.

In it there are some verses whose knowledge (1) is obligatory and others whose ignorance by the people is permissible. It also contains what appears to be obligatory according to the Book (2) but its repeal is signified by the Prophet(SAS)’s action (sunat) or that which appears compulsory according to the Prophet’s action but the Book allows not following it. Or there are those which are obligatory in a given time but not so after that time. Its prohibitions also differ. Some are major regarding which there exists the threat of fire (Hell), and others are minor for which there are prospects of forgiveness. There are also those of which a small portion is also acceptable (to Alláh) but they are capable of being expanded

Rutba Vasi e RasulAllah(SAS)
Titles : Ameer al-Momineen, Haider-e-Karrar, Sher-e-Khuda, Mushkil Kusha
Agnomen : Abu Turab, al-Murtaza
Father : Moulana Abu Talib(a.s.)
Mother : Moulatena Fatima bint-e-Asad(a.s.)
Birth : Inside Khana-e-Kaaba in Makkah on 13th Rajab (600 A.D.)
Martyred : In Masjid-e-Kufa in Iraq on 21st Ramzan 40 A.H. (661 AD)

Moulana Ali Ibnay Moulana Abi Talib(SA)
(This part gives) an account of the Commander of the faithful, peace be on him,Amerul Mumeneen of the believers, of the rulers (wulat) of the Muslims and of God's (appointed) successors in religion after the Apostle of God, the truthful one and the trusted one, Muhammad (SAS) Ibnay Moulana Abdul Allah(SA), the seal of the Prophets, blessings on him and his pure family.

Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA) was the brother of the Apostle of God and was his paternal cousin, and his helper (wazir) in his affair, his son-in- law (being married) to his daughter, Fatima the chaste, mistress of the women of the universe. (The full name of) the Commander of the faithful is Ali Ibnay Abi Talib (SA)Ibnay Abdul Muttalib (SA). Moulana Ali(SA) was the testamentary trustees of authority (wasiyyin), the best of blessing and peace be on him ,ameen. His kunya was Abu al-Hasan.

Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA) was born in the Sacred House (The Kaba) in Mecca on Friday, the thirteenth day of the month of Rajab, thirty years after the Year of the Elephant (c.570). Nobody before or after him has ever been born in the House of God, the Most High. (It was a mark) of him being honoured by Allahtala , the Most High, may His name be exalted, and of his position being dignified in its greatness.

His mother was Fatima(SA), daughter of Asad b. Hashim b. Abd Manaf, may Allahtala be pleased with her. She was like a mother to the Apostle of God, may God bless him and his family, and he (the Apostle) was brought up under her care.

Whomsoever I am the authority over (mawla), Ali is also the authority over.

Thus he (The Prophet Mohammad (SAS)) required for him (Moulana Ali (SA)), through laying down obedience to him and his authority (over them), the same authority as he had over them, and which he made them acknowledge and which they did not deny. This is clear (evidence) of the nomination (nass) of him for succession to his position.

Amerul Muneneen Moulana Ali(SA) said
The tongue of the wise man is behind his heart and the heart of the fool is behind his tongue.

If you could see that has been seen by those of you who have died, you would be puzzled and troubled. Then you would have listened and obeyed; but what they have seen is yet curtained off from you. Shortly, the curtain would be thrown off. You have been shown, provided you see and you have been made to listen provided you listen, and you have been guided if you accept guidance. I spoke unto you with truth. You have been called aloud by (instructive) examples and warned through items full of warnings. After the heavenly messengers (angels), only man can convey message from Alláh. (So what I am conveying is from Alláh

The sin which makes you sad and repentant is more liked by Allah than the good deed which turns you arrogant.

On the 100 Milad Mubarak Times of Our,Aqa Moula, Syedna Mohammad Burhanuddin Saheb(TUS) ,The 100 Golden Points taken from Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA)'s Letter to aApna Elder Son Emam Moulana Hassan(SA) :-Naseehat E Moulana Ali(SA)
100 of Holy Points here
These exhortations are from a father who realizes the morality of life, who is getting old, who has patiently borne reverses and calamities, who hates inordinate desires and has overcome them, and who is shortly going to pass out of this world, to his son who is young, who has the desire of leading the world to sober ways of thinking and better ways of life, a desire which is rather difficult to be achieved, a son, who is mortal and is bound by nature to follow the steps of all mortals, is subject to ailments, is surrounded by misfortunes and calamities, has to face oppressions and tyrannies, has often to confront with and sometimes to tolerate hypocrisy, deceit, guile, duplicity and treason and who is to end his life in death, is to bear sufferings, is the heir to a person who is dead and gone and who finally ended his life as a martyr to the animosity of his enemies.
Let it be known to you that decay of health, passing away of time and nearness of death, have made me realize that I should give more thought to my future (next world) and to my people; advise them more and spend more time in equipping them mentally to face this world. I felt that my own sons and my near ones have as much right to utilize my experiences and knowledge, all the ups and downs of life, all the realities and all the truths about life in this world and in the Hereafter, which are as much known to me as others. I decided, therefore, to spend more time over you and to prepare you more for your. This was neither selfishness nor self-esteem nor any mental luxury of giving away pieces of advice, but it was the sincere desire of making you see the world as I found it, look at the realities of lives as I looked at them, and do the right thing at the right time and right place as it should be done which made me write down these exhortations to you. You will not find in them anything but truth and realities.
My dear son! You are part of my body and soul and whenever I look at you I feel as if I am looking at myself. If any calamities befalls you, I feel as if it has befallen me. Your death will make me feel as if it was my own death. Your affairs are to me like my own affairs. Therefore, I committed these pieces of advice to paper. I want you to take care of them, to pay attention to them and to guard them well. I may remain longer in your life or I may not, but I want these pieces of advice to remain with you always.

My dear son! When I realized that I was getting old and when I felt that weakness and feebleness are gradually creeping into me then I hastened to advise you as to the best ways of leading a noble, virtuous and useful life. I hated the idea that death should overtake me before I tell you all that I wanted to tell or before my mental capacities like my bodily strength are weakened. I convey all this to you lest inordinate desires, temptations and inducement should start influencing you, or adverse changes of times and circumstances should drag your name in the mire or I should leave you like an untrained colt because a young and fresh mind is like a virgin soil which allows things sown in it to grow verdantly and to bear luxuriantly.

Then, I have made use of early opportunities to educate you and train you before your mind loses its freshness, before it gets hardened or warped, before you start facing life unprepared for the encounter, and before you are forced to use your decisions and discretions without gaining advantages of cumulated traditions, collected knowledge and experiences of others. These words of advice and counsels that I give you, will save you from the worry of acquiring knowledge, gathering experiences and soliciting advice from others. Now you can easily make use of all the knowledge which men have to acquire with great care, trouble and patience. Things which were hidden from them and which only experiments, experiences and sufferings could bring to light are now made easily available to you through these exhortations.

My dear son! Though the span of my life is not as that of some other people who have passed away before me yet I took great care to study their lives, assiduously I went through their activities, I contemplated over their deliberations and deeds, I studied their remains, relics and ruins, I pondered over their lives so deeply that I felt as if I have lived and worked with them from early ages of history down to our times and I know what did them good and what brought harm to them. Sifting the good from bad I am concentrating within these pages, and for your good, the knowledge that I so gathered. Through these pieces of advice I have tried to bring home to you the value of honest-living and high-thinking and the dangers of a vicious and sinful life, I have taken care to cover and guard every aspect of your life as it is the duty of a kind, considerate and loving father.

From the very beginning, I took care to help you to develop a noble character and to fit you for the life which you will have to lead, to let you grow up to be a young man with a noble character, an open and honest mind and clear and precise knowledge of things around you. Originally my desire was only to teach you the Holy Book thoroughly, to make you understand its intricacies, to impart to you the complete knowledge of His commandments and interdictions and not to leave you at the mercy of the knowledge of other people.
But after having succeeded in this task I felt nervous that I may leave you untrained and uneducated in the subjects which themselves are subject to so much confusion and so many contradictions. These are the subjects whose confusions have been made worse confounded by selfish desires, warped minds, wicked ways of life and sinful modes of thinking. Therefore, I have noted down, in these lines, the basic principles of nobility, piety, truth and justice. You may feel them to be over-bearing and harsh but my desire is to equip you with this knowledge instead of leaving you unarmed to face the world where there is every danger of loss and damnation.

As you are a noble, virtuous and pious young man, I am sure you will receive Divine Guidance and Succour. I am sure He will help you to achieve your aim in life. I want you to promise to yourself to follow my advice carefully. Remember my son! The best out of these pieces of advice of mine are the those which tell you to fear Allah, to concentrate and to confine yourself to the performance of those duties which have been made incumbent upon you by Him and to follow in the footsteps of your ancestors (The Holy Prophet Mohammad (sas) &Moulana Ali (as) and your pious and virtuous relationship. Verily, they always carefully measured their thoughts and deeds, as you must also try to do and they carefully thought over the subject before saying anything about it or before doing a deed. You should also follow the same.

This kind of deliberation made them take from life what was really the best and forsake that which was not made incumbent upon them or which was not the best. If your mind refuses to accept my advice and you persist to try your own experiments like them then you are at liberty to arrive at your conclusions but only after thoroughly studying the subject and after acquiring the knowledge necessary for such decisions. You must not allow uncertainties and doubt poison your mind, scepticism or irrational likes and dislikes should not affect your views. But remember that before you start thinking and deliberating over a problem seek guidance of the Lord and beseech Him to give you a lead in the right direction. Avoid confusion in your ideas, and do not let disbelief take hold of your mind because the first will lead you to agnosticism and the others towards errors and sins. When you are thus prepared to solve any problem and you are sure that you possess a clear mind, a sincere and firm desire to reach the truth, to say the correct thing and to do the correct deed, then carefully go through the advice that I am leaving for you.

Every step which they put forward towards their goal, however tiring and exhausting it may be, is a happy event of their lives. On the contrary the condition of those people who are solely engrossed in this world and are sadly engulfed in its short-lived, quickly fading and vicious pleasures, is like that of travellers who are staying in fertile and happy regions and who have to undertake a journey, knowing fully well that the journey is going to end in a rough, arid and infertile land. Can anything be more loathsome and abhorring to them than this journey? How they would hate to leave the place where they are and to arrive at a place which they so much hate and which is so dismaying, dreadful and horrifying!

My dear son, so far as your behaviour with other human beings is concerned, let your 'self' act as scales to judge its goodness or wickedness. Do unto others as you wish others to do unto you.
Remember my son, that before you is a long and arduous journey (life). The journey is not only very long, exhausting and onerous but the route is mostly through dismal, dreary and deserted regions where you will be sadly in need of refreshing, renovating and enlivening aids and helps and you cannot dispense with such provisions as to keep you going and to maintain you till the end of the journey - the Day of Judgement. But remember not to overload yourself (do not entrust yourself with so many obligations and duties that you cannot honourably fulfil them or with such luxurious life as to be wicked and vicious).

Because if this load is more than what you can conveniently bear then your journey will be very painful and tiresome to you. If you find around you such poor, needy and destitute people who are willing to carry your load for you as far as the Day of Judgement then consider this to be a boon, engage them and pass your burden on to them. (Distribute your wealth amongst the poor, destitute and the needy, help others to the best of your ability and be kind and sympathetic to human beings). Thus relieve yourself from the heavy responsibility and liability of submitting an account on the Day of Judgement of how you have made use of His Bounties (of health, wealth, power and position) and thus you may arrive at the end of the journey, light and fresh, have enough provision for you there (reward of having done your duty to man and Allah in this world).

Have as many weight-carriers as you can (help as many as you can) so that you may not miss them when you very badly need them (when your sins of commission and omission will be balanced against your good deeds you must have enough good deeds to turn the scale in your favour). Remember that all you give out in charities and good deeds are like loans which will be paid back to you. Therefore, when you are wealthy and powerful, make use of your wealth and power in such a way that you get all that back on the Day of Judgement, when you will be poor and helpless. Be it known to you, my son, that your passage lies through an appallingly dreadful valley (death or grave) and extremely trying and arduous journey.

Here a man with light weight is far better than an over-burdened person and one who can travel fast will pass through it quickly than the one whose encumbering forces go slowly. You shall have to pass through this valley. The only way out of it is either in Paradise or in Hell. Therefore, it is wise to send your things there beforehand so that they (good deeds) reach there before you, prearrange for the place of your stay before you reach there because after death there is no repentance and no possibility of coming back to this world to undo the wrong done by you.

Realize this truth, my son, that the Lord who owns and holds the treasures of Paradise and the earth has given you permission to ask and beg for them and He has promised to grant your prayers. He has told you to pray for His Favours that they may be granted to you and to ask for His Blessings that they may be bestowed upon you. He has not appointed guards to prevent your prayers reaching Him. Nor is there any need for anybody to intercede before Him on your behalf.

If you go back upon your promises, if your break your vows, or start doing things that you have repented of, He will not immediately punish you nor does He refuse His Blessings in haste and if you repent once again He neither taunts you nor betrays you though you may fully deserve both, but He accepts your penitence and pardons you. He never grudges His Forgiveness nor refuses His Mercy, on the contrary He has decreed repentance as a virtue and pious deed. The Merciful Lord has ordered that every evil deed of yours will be counted as one and a good deed and pious action will be rewarded tenfold. He has left the door of repentance open. He hears you whenever you call Him. He accepts your prayer whenever you pray to Him. Invoke Him to grant you your heart's desire, lay before Him the secrets of your heart, tell Him about all the calamities that have befallen you and misfortunes which face you, and beseech His help to overcome them. You may invoke His Help and Support in difficulties and distresses.

You may implore Him to grant you long life and sound health, you may pray to Him for prosperity and you may request Him for such favours and grants that none but He can bestow and award.

Think over it that by simply granting you the privilege of praying for His Favours and Mercies, He has handed over the keys of His treasures to you. Whenever you are in need you should pray and He will confer His Bounties and Blessings. But sometimes you will find that your requests are not immediately granted, then you need not be disappointed because the grant of prayers often rests with the true purpose and intention of the implorer. Sometimes the prayers are delayed because the Merciful Lord wants you to receive further rewards for patiently bearing calamities and sufferings and still believing sincerely in His Help. Thus you may be awarded better favours than you requested for.

Sometimes your prayers are turned down, and this is also in your interest; because you often, unknowingly, ask for things that are really harmful to you. If your requests are granted they will do you more harm than good and many of your requests may be such that if they are granted they will result in your eternal damnation. Thus the refusal to accede to your solicitations is a blessing in disguise to you. But very often your requests, if they are not really harmful to you in this life or in the Hereafter, may be delayed but they are granted in quantities much more than you had asked for, bringing in more blessings in their wake than you could ever imagine. So you should be very careful in asking Allah for His Favour. Only pray for such things as are really beneficial to you, and are lasting and in the long run do not end in harm. Remember, my dear son, that wealth and power (if you pray for them) are such things that they will not always be with you and may bring harm to you in the life in the Hereafter.

Be it known to you, my son, that you are created for the next world and not for this. You are born to die and not to live forever. Your stay in this world is transient. You live in a place which is subject to decay and destruction. It is a place where you will have to be busy getting ready for the next world. It is a road (to the next world) on which you are standing. Death is following you. You cannot run away from it. However hard you may try to avoid it, it is going to catch you sooner or later. Therefore take care that it may not catch you unawares or when you are not prepared for it, and no chance is left to you to repent the vices and sins committed and to undo the harm done by you. If death catches you unawares, then you are eternally damned. Therefore, my dear son, always keep three things in mind: death, your deeds and the life in the Hereafter. In this way you will always be ready to face death and it will not catch you unawares.

My dear son, do not be carried away and be allured by the infatuations of the worldly people in the vicious life and its pleasures, and do not be impressed by the sight of their acute struggle to possess and own this world. Allah has very mercifully explained to you everything about this world. Not only the Merciful Lord but also the world has also told you everything; it has disclosed to you that it is mortal; it has openly declared its weakness, its shortcomings and its vices. Remember that these worldly-minded people are like barking dogs and hungry and ferocious beasts. Some of them are constantly barking at others. The mighty lords kill and massacre the poor and the weak.

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THE MANQAYBAATS
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THE MARSIYAS
THE MADEHS

Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA) said About troubles which would arise and the Day of Judgement

Alláh deputised him (the Prophet) as a caller towards Truth and a witness over the creatures. The Prophet conveyed the messages of Alláh without being lazy and without any short-coming, and he fought His enemies in the cause of Alláh without being languid and without pleading excuses. He is the foremost of all who practise piety and the power of perception of all those who achieve guidance.

He who is deserted by friends and relatives will often find help and sympathy from strangers.

Moulana Ali(SA)Said about

About the Glory of Alláh

Moulana Ali(SA)Said about

Praise of Alláh

Moulana Ali(SA) said

The greatness of the Holy Qur’án

Moulana Ali(SA)said

About Death and Resurrection

Moulana Ali(SA)said

About the way of preaching and counselling

Moulana Ali(SA)said

Referring to events in the future

Moulana Ali(SA)said

A part of the same sermon Reminding people of Alláh’s bounties

Moulana Ali(SA) said

Death and taking lessons from it

Amír al-mu’minín Moulana Ali(SA) has held two categories of persons as the most detestable by Alláh and the worst among people.

About those who sit for dispensation of justice among people but are not fit for it.

Moulana Ali(SA)

Certainly, fear of Alláh is the key to guidance

Moulana Ali(SA)said

No happiness without Piety

When Amír al-mu’minín(AS) was warned of being killed by deceit,

Moulana Ali(SA)said

About keeping aloof from envy, and good behaviour towards kith and kin

Amír al-mu’minín’s utterance which runs like a Sermon

Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA) Said About The Creation of the Angels

In this sermon Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA)
Said Description of the Creation of Adam

About
The Prophethood of Muhammmad
Moulana Ali(SA)

Sermon Amír al-mu’minín Moulana Ali(SA) referred to Ál an-Nabí (the Household of the Holy Prophet) as under:

Alláh chooses His Prophets
THE JUDEGEMENTS OF MOULA ALI(SA)
Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA) said in Letter to Emam E Hassan(AS) (one letter here posted)
THE BATTLES OF MOULA ALI(SA)
THE LETTERS OF MOULA ALI(SA)

Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA) said about

Admixture of right and wrong

The basis of the occurrence of evils are those desires which are acted upon and the orders that are innovated. They are against the Book of Alláh. People co-operate with each other about them even though it is against the Religion of Alláh. If wrong had been pure and unmixed it would not be hidden from those who are in search of it. And if right had been pure without admixture of wrong those who bear hatred towards it would have been silenced. What is, however, done is that something is taken from here and something from there and the two are mixed! At this stage Satan overpowers his friends and they alone escape for whom virtue has been apportioned by Alláh from before.

THE ESSAYS
THE ARTICLES
THE POETRIES
Shayaree Urdu
WORLD FAMOUS PERSONS VIEWS ON MOULA ALI(SA)

Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA) said about
The Description of the Creation of Adam

Alláh collected from hard, soft, sweet and sour earth, clay which He dripped in water till it got pure, and kneaded it with moisture till it became gluey. From it He carved an image with curves, joints, limbs and segments. He solidified it till it dried up for a fixed time and a known duration. Then He blew into it out of His Spirit whereupon it took the pattern of a human being with mind that governs him, intelligence which he makes use of, limbs that serve him, organs that change his position, sagacity that differentiates between truth and untruth, tastes and smells, colours and species. He is a mixture of clays of different colours, cohesive materials, divergent contradictories and differing properties like heat, cold, softness and hardness.

Then Alláh asked the angels to fulfil His promise with them and to accomplish the pledge of His injunction to them by acknowledging Him through prostration to Him and submission to His honoured position. So Alláh said:

“Be prostrate towards Adam and they prostrated except Iblís (Satan).” (Qur’án, 2:34; 7:11; 17:61; 18:50; 20:116)

Self-importance withheld him and vice overcame him. So that he took pride in his own creation with fire and treated contemptuously the creation of clay. So Alláh allowed him time in order to let him fully deserve His wrath, and to complete (man’s) test and to fulfil the promise (He had made to Satan). Thus, He said:

“Verily you have been allowed time till the known Day. “ (Qur’án, 15:38; 38:81)

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Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA) said ,:{What a difference between a deed whose pleasure passes away leaving behind pangs of pains and punishment and deed whose oppressive harshness comes to end leaving behind divine rewards."}Nafeesa's Life Own Experience.

The Holy Qur’án and Sunnah as said by Moulana Ali(SA)

Moulana Ali(SA) said about About heart's desires and extended hopes

POWER OF DESTINY..........................

Amerul Mumeneen Moulana Ali Ibnay Moulana AbiTalib(SA)said in A letter to Abdullah bin Abbas.

Remember Ibn Abbas that you cannot over live the span of life allotted to you, nor can you ever get that which has not been destined for you. You must know that this world has two aspects; one of its phases is that sometimes it serves you and works in your favour, and the other is that, it acts against you. This world is a place for empires to come and go; it is an abode of constant change. Here anything and everything which has been destined to do you good will reach you though you may not be strong and fit enough to try for it, and the loss, if it has been decreed for you, will come to you however hard you may try to avoid it.

Moula Ali(SA) Our affairs are attached to the destiny decreed by Allah, even our best plans may lead us to destruction.

Friend As Said by Amerul Mumeneen Moulana Ali(SA)

The next four things, my son, are: "Do not make friendship with a fool because when he will try to do you good he will do you harm; do not make a miser your friend because he will run away from you at the time of your dire need; do not be friendly with a vicious and wicked person because he will sell you and your friendship at the cheapest price and do not make friend of a liar because like a mirage he will make you visualize very near the things which lie at a great distance and will make you see at the great distance the things which are near to you".
If I cut a faithful Muslim into pieces to make him hate me, he will not turn into my enemy and if I give all the wealth of this world to a hypocrite to make him my friend he will not befriend me. It is so because the Holy Prophet has said: " O Ali! No faithful Muslim will ever be your enemy and no hypocrite will ever be your friend. "
"Nearest to the prophets are those persons who have to those prophets and obey them". Saying this, Moulana Ali(SA) cited a passage from the Holy Qur'an 'Best liked by Abraham and nearest to him were the people who obeyed him'. He further said, "That the present times are the times of our Holy Prophet and his faithful followers. The best friend of our Holy Prophet is he who, though not related to him, obeys the orders of Allah and his greatest enemy is the man who though related to him, disobeys Allah '.
A friend cannot be considered a friend unless he is tested on three occasions: in time of need, behind your back and after your death.
If a friend envies you then he is not a true friend.

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"Moulana Ali(SA) said You are obliged to make effort but you are not obliged to succeed."

So Make Best Effort in Life Than Leave Rest Upon Allah.

MY TWO MORE SITES COMING SOON INSHALLAH

When Amír al-mu’minín moulana ali(sa) was warned of being killed by deceit, aap said:

Surely, there is a strong shield of Alláh over me. When my day would come it would get away from me and hand me over to death. At that time neither an arrow would go amiss nor a wound would heal up.